(11). Rāgapeyyālaṃ

117. ‘‘Rāgassa , bhikkhave, abhiññāya aṭṭha dhammā bhāvetabbā. Katame aṭṭha? Sammādiṭṭhi, sammāsaṅkappo, sammāvācā, sammākammanto, sammāājīvo, sammāvāyāmo, sammāsati, sammāsamādhi – rāgassa, bhikkhave, abhiññāya ime aṭṭha dhammā bhāvetabbā’’ti.

118. ‘‘Rāgassa, bhikkhave, abhiññāya aṭṭha dhammā bhāvetabbā. Katame aṭṭha? Ajjhattaṃ rūpasaññī bahiddhā rūpāni passati parittāni suvaṇṇadubbaṇṇāni, tāni abhibhuyya ‘jānāmi passāmī’ti evaṃsaññī hoti. Ajjhattaṃ rūpasaññī bahiddhā rūpāni passati appamāṇāni suvaṇṇadubbaṇṇāni, tāni abhibhuyya ‘jānāmi passāmī’ti evaṃsaññī hoti. Ajjhattaṃ arūpasaññī bahiddhā rūpāni passati parittāni suvaṇṇadubbaṇṇāni, tāni abhibhuyya ‘jānāmi passāmī’ti evaṃsaññī hoti. Ajjhattaṃ arūpasaññī bahiddhā rūpāni passati appamāṇāni suvaṇṇadubbaṇṇāni, tāni abhibhuyya ‘jānāmi passāmī’ti evaṃsaññī hoti. Ajjhattaṃ arūpasaññī bahiddhā rūpāni passati nīlāni nīlavaṇṇāni nīlanidassanāni nīlanibhāsāni pītāni pītavaṇṇāni…pe… lohitakāni lohitakavaṇṇāni…pe… odātāni odātavaṇṇāni…pe… odātanibhāsāni, tāni abhibhuyya ‘jānāmi passāmī’ti evaṃsaññī hoti – rāgassa, bhikkhave, abhiññāya ime aṭṭha dhammā bhāvetabbā’’.

119. ‘‘Rāgassa, bhikkhave, abhiññāya aṭṭha dhammā bhāvetabbā. Katame aṭṭha? Rūpī rūpāni passati, ajjhattaṃ arūpasaññī bahiddhā rūpāni passati, subhanteva adhimutto hoti, sabbaso rūpasaññānaṃ samatikkamā paṭighasaññānaṃ atthaṅgamā nānattasaññānaṃ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanaṃ upasampajja viharati, sabbaso ākāsānañcāyatanaṃ samatikkamma ‘anantaṃ viññāṇa’nti viññāṇañcāyatanaṃ upasampajja viharati, sabbaso viññāṇañcāyatanaṃ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanaṃ upasampajja viharati, sabbaso ākiñcaññāyatanaṃ samatikkamma nevasaññānāsaññāyatanaṃ upasampajja viharati, sabbaso nevasaññānāsaññāyatanaṃ samatikkamma saññāvedayitanirodhaṃ upasampajja viharati – rāgassa, bhikkhave, abhiññāya ime aṭṭha dhammā bhāvetabbā’’.

120-146. ‘‘Rāgassa , bhikkhave, pariññāya…pe… parikkhayāya… pahānāya… khayāya… vayāya… virāgāya… nirodhāya… cāgāya… paṭinissaggāya…pe… ime aṭṭha dhammā bhāvetabbā’’.

147-

我来为您翻译这段巴利文经文：
(11). 贪欲品
117. "比丘们，为了彻知贪欲，应当修习八法。何为八法？正见、正思维、正语、正业、正命、正精进、正念、正定——比丘们，为了彻知贪欲，应当修习这八法。"
118. "比丘们，为了彻知贪欲，应当修习八法。何为八法？内有色想，外观小色，无论好色丑色，超越它们后生起'我知我见'之想。内有色想，外观无量色，无论好色丑色，超越它们后生起'我知我见'之想。内无色想，外观小色，无论好色丑色，超越它们后生起'我知我见'之想。内无色想，外观无量色，无论好色丑色，超越它们后生起'我知我见'之想。内无色想，外观青色，青色之色，青色之相，青色之光；黄色，黄色之色⋯⋯乃至⋯⋯赤色，赤色之色⋯⋯乃至⋯⋯白色，白色之色⋯⋯乃至⋯⋯白色之光，超越它们后生起'我知我见'之想——比丘们，为了彻知贪欲，应当修习这八法。"
119. "比丘们，为了彻知贪欲，应当修习八法。何为八法？有色见色，内无色想外见色，专注于净想，完全超越色想，消除对立想，不作意种种想，[思维]'空无边'而住于空无边处，完全超越空无边处，[思维]'识无边'而住于识无边处，完全超越识无边处，[思维]'无所有'而住于无所有处，完全超越无所有处而住于非想非非想处，完全超越非想非非想处而住于想受灭尽定——比丘们，为了彻知贪欲，应当修习这八法。"
120-146. "比丘们，为了遍知贪欲⋯⋯乃至⋯⋯为了遍尽⋯⋯为了断除⋯⋯为了灭尽⋯⋯为了消失⋯⋯为了离染⋯⋯为了止息⋯⋯为了舍离⋯⋯为了舍弃⋯⋯乃至⋯⋯应当修习这八法。"
147-[此处经文未完]

626. ‘‘Dosassa…pe… mohassa… kodhassa… upanāhassa… makkhassa… paḷāsassa… issāya… macchariyassa … māyāya… sāṭheyyassa… thambhassa… sārambhassa… mānassa… atimānassa… madassa… pamādassa abhiññāya…pe… pariññāya… parikkhayāya… pahānāya… khayāya… vayāya… virāgāya… nirodhāya… cāgāya… paṭinissaggāya…pe… ime aṭṭha dhammā bhāvetabbā’’ti.

Rāgapeyyālaṃ niṭṭhitaṃ.

Aṭṭhakanipātapāḷi niṭṭhitā.

626. "为了彻知嗔恚⋯⋯乃至⋯⋯痴、忿怒、怨恨、轻蔑、争执、嫉妒、悭吝、欺诈、谄曲、顽固、暴躁、慢、过慢、骄傲、放逸⋯⋯乃至⋯⋯为了遍知⋯⋯为了遍尽⋯⋯为了断除⋯⋯为了灭尽⋯⋯为了消失⋯⋯为了离染⋯⋯为了止息⋯⋯为了舍离⋯⋯为了舍弃⋯⋯乃至⋯⋯应当修习这八法。"
贪欲品终。
八集终。


